When I turned six years old, my grandfather gave me a present. It wasn’t wrapped, as I recall, but just placed in a plain cardboard box. As it happened, it was my favorite gift that year: a genuine human skull.
My grandfather, Frank W. Moore, was an adventurous man. In the earlier days of the 20th century, he helled around California in a Model T, driving across the desert before there was such a thing as “off-road” driving. He had a sailboat called “Amy H” in which he explored the California coast and offshore islands. (My grandmother was not named Amy H. I think the boat came with the name and he never got around to changing it.) In those days, California was underpopulated and he had the freedom to go pretty much wherever he wanted to do whatever he felt like. One of the things he liked to do was go out with his buddy, Dr. Walter B. Power, and cut down billboards.
On one occasion in 1917, he landed on San Nicholas Island, later made famous by writer Scott O’Dell as “The Island of the Blue Dolphins.” On or near the beach, he saw a white dome poking up out of the sand. He uncovered it and found a skull with half of its lower mandible. The teeth (those that were left) were ground down quite smooth as a result of the inhabitants’ diet of shellfish which contained a lot of sand. My grandfather took the skull home, where it became an object of envy for my mother, who had ambitions of becoming an archeologist (and eventually did). Mom named it Yorick after the skull in “Hamlet.”
In those days, there was no Native American Repatriation Act, aimed at restoring the remains of Native Americans to their tribes and homelands. The battle of Wounded Knee was a mere 27 years in the past when my grandfather found the skull, and the term “Native American” hadn’t yet been coined. Indians, in short, were not highly regarded by the mainstream culture back then. No one thought twice about my grandfather taking Yorick from his resting place on San Nicholas Island.
In 1917, there were no inhabitants on the island. The Nicoleños (or Ghalas-at) had been almost exterminated by Russian fur-trappers. In 1835, the padres of the California mission system moved five of the six remaining inhabitants to the mainland. The one who stayed, Juana Maria, became known as “The Lone Woman.” She lived there, utterly alone, until her removal from the island in 1853. She died not long after.
My mother thought the skull was that of a young male in his 20’s, pointing to the supra-orbital ridges and cranial sutures, and we continued to refer to it as Yorick. Sensibilities toward Native Americans hadn’t improved too much by the time my childhood rolled around, so I happily took Yorick to show-and-tell sessions at school–and I have to tell you, he never failed to make a hit appearance. No one could top me when it came to show-and-tell; imagine following my human skull with your toy cap gun (also a perfectly acceptable show-and-tell item in the 1950’s).
I took as much care of Yorick as a small child might be expected to do, but one day, something heavy fell on him as he rested in my off-duty Easter basket. My mother undertook to glue him back together–and while she was engaged in this project, the chipmunk I had taken home for the weekend from my third grade classroom escaped in the family room and took up residence in the couch. Mom thought this would be a good way to start a book: “While I was glueing my daughter’s skull back together, the chipmunk got loose.” I thought this had promise, but she never did write the book.
When my own children were in elementary school, I let them take Yorick to their show-and-tell sessions. He was as much a hit as ever, but I heard back from one teacher that Yorick was an inappropriate show-and-tell subject. She mentioned the Native American Repatriation Act, and I realized with something of a shock that Yorick was, of course, subject to that law. That ended Yorick’s career in show-and-tell.
I suppose I should have realized earlier that Yorick had been a human being whose remains had been wrested from his native land in an insensitive and chauvinistic manner. But Yorick had been a fixture in my life, and I hadn’t really thought of him as such. He spent the next couple of decades in a cardboard box. Out of sight, out of mind.
When I finished “The Obsidian Mirror” and began to look for a publisher, I remembered my unfulfilled obligation. My novel is based on New World legends, myths, and folk tales, and I recognized my enormous debt to the Native Americans and their many cultures. I thought if I got published–by a real publisher, not self-published–the finest way to celebrate this would be to repatriate Yorick to whichever Native American tribe now held the responsibility for those long-dead people of San Nicholas Island. I thought the Chumash were the most likely, as they are the tribe that lives around Santa Barbara now. I pledged to Yorick and the Powers That Be that I would repatriate Yorick if my book were picked up by a publisher. (I planned to self-publish if I failed to find a publisher, but I didn’t even contemplate what I would do with Yorick in that case.)
Well, AEC Stellar Publishing is bringing out “The Obsidian Mirror” sometime this summer. So I had a promise to keep.
To be honest, I had never before investigated where San Nicholas Island was, precisely, or what had become of it. I had assumed, as the island is considered part of the Channel Islands group, it had been rid of its introduced species like rats and goats and made into a nature preserve like Anacapa. A group of us sat in our living room this past holiday season and did some research. Some of us (not me) were voluble in proposing that we hire a fishing boat and go out to San Nicholas to rebury Yorick ourselves.
It turned out that San Nicholas Island is considerably south of the other Channel Islands (except for Santa Catalina and San Clemente), and sits perhaps 100 miles out to sea from the Southern California coast.
It also turned out that the island is under the jurisdiction of the United States Navy, which uses it for weapons research. The occupants of a fishing boat that attempted to land would probably be arrested. Some of the group still wanted to do it. “We’ll just tell them we’re old and we got lost,” said my friend Meg. Nope. Nope. Nope. Not going there. I reserve my feckless adventuring for my fiction writing.
I contacted my cousin Sally, who lives near Santa Barbara. Sally suggested contacting Dr. John Johnson, an anthropologist specializing in the Channel Island Indians. Dr. Johnson, a very kind and knowledgeable man, explained that there was an investigation underway to try to determine who (if any) were the legitimate descendants of the Nicoleños. And the organization in charge of the investigation? The U.S. Navy. I don’t have a whole lot of faith that the U.S. Navy feels any urgency about resolving this problem, but according to Dr. Johnson, there isn’t any alternative. Repatriated remains go to the Santa Barbara Museum of Natural History, where Dr. Johnson works. He assured me that there is a special area where these remains are kept until they can be interred in an appropriate manner and place. Yorick would stay in the museum until the Navy decided where he belonged.
Well, Santa Barbara was at least closer to San Nicholas Island than Yorick has been in more than half a century. I made an appointment with Dr. Johnson to turn Yorick over.
When my husband and I went to Santa Barbara, Dr. Johnson spent some time examining the skull, then said, “I think what we have here is actually Yoricka.” He believes that the skull was that of an older woman, not a young man, and showed us why he thought so. (Sorry, Mom. I think he’s right.) He asked me details about my grandfather and mother and I filled out some paperwork. Then it was time to say goodbye. On the way out of the museum, my husband turned to me and asked, “Feeling a little sad?”
I said, “Yes.” I wish I had taken a picture of Yorick before we left. After all, he–she–was a member of my family for 97 years. I wish I had known who you really were, Yorika. I hope you find your way back to your Island of the Blue Dolphins.